The Seven Days of Sabbath
PART SEVEN
                            The Seventy Heptads of Daniel’s Prophecy
                                           Heptads of Years

NKJ Daniel 9:24  "Seventy weeks (Hebrew: “heptads”; Greek: “septenaries”) are
determined For your people and for your holy city, To finish the transgression, To make an
end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To
seal up [the] vision and [the] prophecy, And to anoint the Most Holy (the holy of holies).

JPS Daniel 9:24 Seventy weeks are decreed upon your people and upon your holy city, to
finish the transgression, and to make an end of sin, and to forgive iniquity, and to bring in
everlasting righteousness, and to seal vision and prophet, and to anoint the most holy place.

In Daniel, we have the prophecy of “Seventy Heptads” or “seventy periods of seven”.  
The Septuagint has “seventy septenaries”.  The whole of the period is 490 units: (7 x 70 =
490).  The bible must reveal the length of each unit of the heptad, in order for us to know
the duration of the prophecy.  

The NKJ translation of “to seal up vision and prophecy” gives the impression that the
“seventy heptads prophecy” completes all prophecy.  However, Daniel 9:24 speaks only
of the seventy heptads prophecy; for we know that other prophecies continue after the
seventy heptads prophecy – such as the prophecy of the millennial reign of Christ followed
by the Gog-Magog uprising and demise.  After Gog and Magog comes another millennium
– the White Throne Judgment.  Furthermore, after those 2000 years comes the “New
Heaven and the New Earth” – yet another prophecy.  Therefore, Daniel 9:24 refers
specifically to the seventy-heptads-prophecy.  It does not refer to prophecy in general.

The seventy heptads prophecy of Daniel 9:24, ends with
“anointing the holy of holies”.  
The English versions have translated this as “anointing the Most Holy One” or “anointing
the Most Holy Place”.  In other words, some would have us believe that this phrase refers
to the Christ and others that it refers to the inner sanctuary of the temple.  The Hebrew is:
holy (kodesh, singular, construct), of holies (kodesh, plural, absolute).  The Greek is holy:
(HAG-ee-ahn, accusative, singular) of holies: (HAG-ee-on, genitive, plural).  The
Hebrew and Greek agree.  Therefore, the literal translation is “to anoint the holy of
holies”.  God has anointed Christ already*: In fact, Christ was conceived by the holy
spirit; and from His conception was the anointed Messiah*.  To emphasize this fact even
more, the word Messiah means, “Anointed One”, in reference to Christ.  Therefore, God
has already anointed Yahshua – as our Messiah – long before the conclusion of the
prophecy of the seventy heptads.  However, according to Daniel 9:24,
the last action that
occurs – the action ending the seventy heptads of prophecy – is the anointing of the
holy of holies
.

*Acts 10:38 "how God anointed Jesus (Yahshua) of Nazareth with the holy spirit and with
power, who went about doing good and healing all who were oppressed by the devil, for
God was with Him.  

*NKJ Matthew 1:20 But while he thought about these things, behold, an angel of
the Lord
(HaAdon)
appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to
take to you Mary your wife, for that which is conceived in her is of the holy spirit.

The problem that presents is that the bible does not inform us of any anointing of the
physical temple at the time of the resurrection, as we will observe later in this seventy
heptads of prophecy section.  Paul answers this mystery in first and second Corinthians.  
“To anoint the holy of holies” is a figure for “to anoint or consecrate the holy saints”.  The
Greek word for “holies” is the same word for “saints” (translated “holy” 161 times and
“saint” 61 times according to Strong).  The Apostle Paul tells us that the saints are the
temple of God and that God dwells in the saints by means of His holy spirit.  
The “saints
are the temple of the living God ... I will dwell in them”
.  Now, where did God reside
in the temple made by human hands: In the Holy of Holies.  Therefore, if God dwells in us,
we have become the spiritual holy of holies.  Here is the answer to the “holy of holies”
phrase, mentioned in Daniel 9:24.  
The point that ends the seventy heptads of prophecy
is the resurrection of the righteous saints, when God raises us incorruptible,  a
perfect holy of holies, in which God resides.

2Corinthians 6:16 And what agreement has the temple of God with idols? for you are the
temple of the living God
; as God has said, I will dwell in them, and walk in [them]; and
I will be their God, and they shall be my people.

One might ask, Why not, then, just translate the phrase as “to anoint the holy saints”:
Because that distorts the literal phrase in the Greek: In other words, “to anoint the holy
saints” would be an interpretation rather than a translation.  The second and plural word
“holies” is in the genitive; therefore, we must include the word “of” in the English to
present a literal translation.  In fact, one often gains greater knowledge when studying the
bible from the perspective of its figures, than he does when studying its literal statements.  
In this instance, we find that the holy of holies in the physical temple is a type of the spirit
holy of holies – the holy spirit of God, which dwells in a righteous man.  Once we become
incorruptible, at the resurrection – which perfection the Day of Atonement Ceremony
pictures 10 days after the resurrection – we are the perfect Sons of God, in whom God
dwells.  In other words, after the resurrection, we will be the true eternal holy of holies.  
In this figurative way, God has revealed the end of the seventy heptads prophecy.  This
reflects the words of Daniel 12:9-10:

Daniel 12:9 And he said, "Go [your way], Daniel, for the words [are] closed up and
sealed till the time of the end.
10 "Many shall be purified, made white, and refined, but the wicked shall do wickedly;
and none of the wicked shall understand, but the wise shall understand.

Moreover, no problem exists when we understand the literal as figurative language, as
long as the scripture is unbroken – it happens all of the time.  The bible contains thousands
of figures – one reason we need the holy spirit to understand its message: And the reason
that the world cannot understand the bible.  Bullinger wrote a 1000 page book on “Figures
of Speech Used in the Bible”.  While we highly recommend his book, we must say that his
ecclesiastical conclusions often confuse rather than enlighten, for he labored under the
belief of false doctrines that distorted his understanding.

1Corinthians 3:16 Do you not know that you (the saints) are the temple of God and that the
Spirit of God dwells in you?
17 If anyone defiles the temple of God, God will destroy him.  For the temple of God is
holy, which temple you are.

2Corinthians 6:16 And what agreement has the temple of God with idols?  For you are the
temple of the living God.  As God has said: "I will dwell in them And walk among them.  I
will be their God, And they shall be My people."

1Corinthians 15:51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be
changed–
52 in a moment, in the twinkling of an eye, at the last trumpet.  For the trumpet will sound,
and the dead will be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption – and this mortal [must] put on
immortality.


Daniel 9:25  "Know therefore and understand, That from the going forth of the command
To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks
(Hebrew: “heptads”; Greek: “septenaries”) and sixty–two weeks (Hebrew: “heptads”;
Greek: “septenaries”); The street shall be built again, and the wall, Even in troublesome
times.

The Hebrew and the Greek agree with “heptads” and “septenaries”: The prophecy gives
69 heptads from the command to restore and build Jerusalem after the Babylonian
captivity until Messiah the Prince.  However, neither the beginning nor the ending of these
69 heptads is obvious prima-facie.  The English translations have programmed the mind to
think of this prophecy as 70 “weeks”.  However, a “week” and a “heptad” are not
synonymous.  The Hebrew Lexicons give heptads of seven days and heptads of seven
years; moreover, the heptad may begin at any point of the day or the year – unlike the
week.  Considering that all but 3.5 units of the 70 heptads are now history, one is able to
find the beginning, the end, and thereby the length of the prophecy’s seventy heptads.  We
should also observe that the messenger divided the heptads into three parts: 1) seven
heptads: (7 x 7 = 49 units), 2) sixty-two heptads (7 x 62 = 434 units), and 3) one heptad (1
x 7 = 7 units).  The whole is (49 + 434 + 7 = 490 units).  Moreover, the messenger
divided the final heptad into two parts (3.5 + 3.5 = 7 units).  Therefore, the “Prophecy of
Seventy Heptads” = 490 units, from beginning to end.

Daniel 9:26  "And after the sixty–two weeks (Hebrew: “heptads”; Greek: “septenaries”)
Messiah shall be cut off, but not for Himself; And the people of the prince who is to come
Shall destroy the city and the sanctuary.  The end of it shall be with a flood, And until the
end of the war, desolations are determined.

Here, the Hebrew and the Greek agree with “heptads” and “septenaries”.  The prophecy
informs us that the Messiah “shall be cut off” after “the sixty-two heptads” (in other words
“after the 69 heptads” of the prophecy: That is, from its beginning to a specific point in
time); however, this verse of the prophecy does not specify how long after the sixty-nine
heptads “until Messiah is cut off”.  The next verse addresses the “cut-off” perspective of
the prophecy in more detail.

Daniel 9:27 Then he shall confirm a covenant with many for one week (Hebrew: “heptad”;
Greek: “septenary); But in the middle of the week (Hebrew: “heptad”; Greek:
“septenary”) He shall bring an end to sacrifice and offering.  And on the wing of
abominations shall be one who makes desolate, Even until the consummation, which is
determined, Is poured out on the desolate."

LXE Daniel 9:27 And one
week (septenary) shall establish the covenant with many: and
in the {1} midst (half) of the
week (septenary) my sacrifice and drink–offering shall be
taken away: and on the temple [shall be] the abomination of desolations; and at the end of
time an end shall be put to the desolation. {1) Gr. half}

In this verse, the Hebrew and the Greek agree with “heptad” and “septenary”.  Here the
prophecy informs concerning the final heptad of “Daniel’s Seventy Heptads of Prophecy”.  
One observation: The Greek for “midst” is “half”.  One could misunderstand the English
“midst” as a general term; “half” is more specific.  In other words, here the prophecy
brings us to the center-point of the seventieth heptad.  This verse of the prophecy, with our
knowledge of the length of Yahshua’s ministry in Judea reveals the length of the heptad.  
Each heptad is a period of seven years.  However, notice that the Messiah eliminates the
need for sacrifice and offering at the midpoint of the seventieth heptad and the next thing
that occurs is the abomination of desolation: “in the middle of the heptad He shall bring an
end to sacrifice and offering.  And on the wing of abominations shall be one who makes
desolate”.  Therefore, the proposition is that
the seventieth heptad begins with Yahshua’
s baptism by John the Baptist (Tishri 15, 26AD)
.  We know that the length of Christ’s
ministry was 3.5 years; we know that His ministry began after His baptism; hence,
counting backward, we find that the length of the heptads are in years.  Therefore, the
whole of the prophecy is 490 years: Seventy periods of seven: 70 X 7 = 490.  

NKJ Luke 3:21 When all the people were baptized, it came to pass that
Jesus (Yahshua)
also was baptized; and while He prayed, the heaven was opened.
22 And the holy spirit descended in bodily form like a dove upon Him, and a voice came
from heaven which said, "You are My beloved Son; in You I am well pleased."
23 Now
Jesus (Yahshua) Himself began His ministry at about (as it were) thirty years
of age
, being (as was supposed) the son of Joseph, the son of Heli,

The “cut-off” came at the midpoint of the seventieth heptad; therefore, the “cut-off” came
at 3PM on Nisan 14, 30AD.  

Thus, at Christ’s baptism (Tishri 15, 26AD), 483 years of the prophecy became history.  If
we calculate the beginning of the prophecy, we come to Tishri 15, 458BC (483 – 26 years
AD = 457BC + 1 year crossover going from AD to BC = 458BC.  Thus, when we add the
3.5 years of Christ’s ministry, we have 486.5 years of the prophecy complete at 3PM on
Nisan 14, 30AD.  

Now, as the afternoon of Nisan 14 is the middle of the final heptad, the proposition is that
the beginning of the seventy heptads had to be somewhere close to the afternoon of Tishri
14, 458BC (458BC - 486.5 = 28.5 + one-year for the crossover from BC to AD = 29.5AD
+ one-year to take us into the spring of the ½ year = (Nisan 14, 30AD).  It is most
interesting to observe that Christ’s millennial reign will begin on Tishri 15 – the first
holyday of Succoth – the first holyday of the Feast of Tabernacles.  If one does a study of
the birth of Christ, he will find that it too was on Tishri 15, the first Holyday of Succoth.  

We may be off a year in our calculation in regards to the beginning of the seventy heptads
of years because of the crossover from AD to BC; however, the part of the calculation
before the autumn of 26AD is immaterial for our study here.  We want to look forward
from that point for the remainder of our study.  The proposition is that the last 3.5 years of
the seventy heptads must occur, before Christ’s reign begins; and we already know one
point that signifies the beginning of that period – the abomination of desolation.  Many
commentaries reach wrong conclusions on the beginning and ending of this prophecy
because they believe that the full seventy heptads are already complete.  Here we have the
phenomenon of “the hidden intervals of prophecy”.  The prophecy abruptly ends in the
middle of the seventieth heptad.  However, the very interesting perspective is that the first
half of the seventieth heptad begins the last 2000 years of man’s rule and the second half of
the seventieth heptad ends the same 2000-year period.  In other words,
the final heptad of
Daniel’s seventy heptads prophecy are like the covers of a book with one half of the
heptad at the beginning and the other half of the heptad at the end of the 2000 years
.  
Furthermore, we know that the three and one half years of the final heptad must begin at
3PM Nisan 14 – picking up where it left off, and that the implied proposition for future
prophecy is that the “abomination of desolation” is the beginning point of the final 3.5
years of the seventieth heptad.  

According to Revelation Seven beginning verse 13, one part of the Church goes into the
Great Tribulation and dies there by the authority of the “beast” whose power continues for
3.5 years* - the final 3.5 years of the seventieth heptad of “Daniel’s prophecy of seventy
heptads”.  

Therefore, the proposition is that the final heptad of Daniel’s prophecy began the last two
“days” of man’s labor under Satan’s rule.  In other words, the last 2000 years began with
the launch of the final heptad, at Christ’s baptism (on or about Tishri 15, 26AD); and the
two “days” (2000 years) end with the conclusion of the final heptad completing the
Seventy Heptads of Daniel’s Prophecy, at the resurrection of the Saints.  The bible does
not leave us in the dark concerning the time of the end.  We explore this aspect of Daniel’s
prophecy, in detail, just ahead.

Therefore, as God has limited man’s rule to six millenniums – according to this scenario,
the resurrection would occur 2026AD: 12 years from Tishri 1 of this year, 2014.  This day
also begins the “Day of the Lord” – one year in length.  The battle of Armageddon would
occur a year later on Tishri 1, the Feast of Trumpets, after which Christ will have Satan
bound for a 1000 years, on Tishri 10.  Everything would then be ready for Christ to begin
His rule on Tishri 15 – the first day of the Feast of Tabernacles (Succoth).  The final 3.5
years of the seventieth heptad of Daniel’s prophecy would begin in the spring of Nisan 14,
2023AD – only 9 years from Nisan 14, 2014.  See Speculation.


                           
TIME, TIMES, AND ONE-HALF TIME

The themes of the final 3.5 years of the seventieth heptad are varied and numerous.  

                   
The Civil Beast of the End Time Receives Authority to Rule
                                             for 42 months (3.5 years)

Revelation 13:5 And he was given a mouth speaking great things and blasphemies, and he
was given authority to continue for
forty–two months (3.5 years).

The Beast’s absolute authority ends when the Day of the Lord begins, which follows
immediately after the resurrection of the righteous.  In other words, God asserts His
authority as King of the earth beginning with this one-year period.  The Beast and other
governments of the world just react to the sign of the coming of the Son of man in the
heavens, which begins at the resurrection of the saints.  The power of the two Beasts of
Revelation to exert their efforts to rule in human affairs has ceased – except in the
endeavor of trying to meet the war with the “aliens”.  In other words, the sign of Christ’s
return to earth – which the world-governments believe to be aliens from outer space –
occupies their thoughts day and night.  The reason the theme of UFO’s currently has great
exposure is to prepare the people of the earth to believe this lie.  The sign in the heavens
is of Christ’s second coming to the earth – not His return for His people at the
resurrection.  The sign begins in the heavens at the resurrection and Christ returns to earth
one year later* with the saints to battle the armies of the world at Armageddon.

*Isaiah 34:8 For [it is]
the day of the LORD’S vengeance, The year of recompense for
the cause of Zion.

                   
Time of the Gentiles is forty-two months or 3.5 years.

Revelation 11:2 "But leave out the court which is outside the temple, and do not measure
it, for it has been given to the Gentiles.  And they (the Gentiles) will tread the holy city
underfoot [for]
forty–two months (3.5 years).

The proposition is that the Beast will lose interest in treading Jerusalem once the Day of
the Lord begins.  In fact, the beast leaves Jerusalem to initiate the Second Woe – the fight
against the hordes out of the east before the Resurrection.  The messenger gives Daniel
several of these facts in Daniel 11:45 – Daniel 12:3; however, he does not necessarily set
them down in chronological order; moreover, the messenger does not give Daniel the
complete list of end time prophecies.  The messenger “drops” the facts on Daniel and tells
him to seal up the book until the time of the end, when the knowledge concerning these
prophecies would be available to the wise*.  In other words, the messenger did not give
these details to Daniel so he could understand; other books of the bible, in conjunction
with the details of the prophecies of Daniel, have the answers for those of the end.  
Chronologically the information of Daniel 11:45 – Daniel 12:3 is that the Beast will
receive authority at the beginning of the final 3.5 years of Daniel’s Prophecy; he sets up
the abomination of desolation and establishes himself in a strategic position in the
environs of Jerusalem.  News comes to him concerning the hordes out of the east and he
goes out to fight them – the Second Woe.  The resurrection then takes place, the sign in the
heavens appears, and the Day of the Lord begins.  Other parts of the end-time prophecy we
find elsewhere.

Daniel 11:44 "But news from the east and the north shall trouble him; therefore he shall go
out with great fury to destroy and annihilate many.

Daniel 11:45 "And he shall plant the tents of his palace between the seas and the glorious
holy mountain; yet he shall come to his end, and no one will help him.

Daniel 12:1 "At that time Michael shall stand up, The great prince who stands [watches]
over the sons of your people; And there shall be a time of trouble, Such as never was since
there was a nation, [Even] to that time.  And at that time your people shall be delivered,
Every one who is found written in the book.

Daniel 12:2 And many of those who sleep in the dust of the earth shall awake, Some to
everlasting life,
[Note: JRR: Here we have a hidden interval of 2000 years] Some to
shame [and] everlasting contempt.

Daniel 12:3 Those who are wise shall shine Like the brightness of the firmament, And
those who turn many to righteousness Like the stars forever and ever.

Daniel 12:4 "But you, Daniel, shut up the words, and seal the book until the time of the
end; many shall run to and fro, and knowledge shall increase."

*Daniel 12:10 "Many shall be purified, made white, and refined, but the wicked shall do
wickedly; and none of the wicked shall understand, but the wise shall understand.


                         
Second Company of Saints – Revelation Seven
              (die in the Great Tribulation, which continues for 3.5 years):

*Daniel 7:25 He shall speak [pompous] words against the Most High, Shall persecute the
saints of the Most High, And shall intend to change times and law.  Then
[the saints] shall
be given into his hand, For a time and times and half a time
.

Revelation 3:14 "And to the angel of the church of the Laodiceans write, ‘These things
says the Amen, the Faithful and True Witness, the Beginning of the creation of God:
15  "I know your works, that you are neither cold nor hot. I could wish you were cold or
hot.
16  "So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of
My mouth.
17  "Because you say, ‘I am rich, have become wealthy, and have need of nothing’ ––and
do not know that you are wretched, miserable, poor, blind, and naked––
18  "I counsel you to buy from Me gold refined in the fire, that you may be rich; and white
garments, that you may be clothed, that the shame of your nakedness may not be revealed;
and anoint your eyes with eye salve, that you may see.
19  "As many as I love, I rebuke and chasten.  Therefore, be zealous and repent.

The death of the last of the saints of the tribulation opens the way for the resurrection of
the righteous.  In Revelation 6:9-11, 16 we have three points of information: 1) Those who
had already died in the tribulation figuratively ask God when He is going to avenge their
blood.  2) They receive an answer – when the death of those remaining in the tribulation
occurs, for they will be killed just as they were killed.  3) The next picture we observe is
the unrighteous begging the mountains and rocks to fall on them to hide them from the face
of God and the wrath of the Lamb – the Day of the Lord – which occurs just after the
resurrection of the righteous.

Revelation 6:9 When He opened the fifth seal, I saw under the altar the souls of those who
had been slain for the word of God and for the testimony, which they held.

Revelation 6:10 And they cried with a loud voice, saying, "How long, O Lord, holy and
true, until You judge and avenge our blood on those who dwell on the earth?"

Revelation 6:11 Then a white robe was given to each of them; and it was said to them that
they should rest a little while longer, until both [the number of] their fellow servants and
their brethren, who would be killed as they [were], was completed.

Revelation 6:16 and said to the mountains and rocks, "Fall on us and hide us from the face
of Him who sits on the throne and from the wrath of the Lamb!


                              
All These Things Finished at the End of the
                                final 3.5 years of the Seventieth Heptad:

Daniel 12:7 Then I heard the man clothed in linen, who [was] above the waters of the
river, when he held up his right hand and his left hand to heaven, and swore by Him who
lives forever, that
[it shall be] for a time, times, and half [a time]; and when the power
of the holy people [Laodiceans] has been completely shattered, all these [things] shall
be finished
.

In other words, as we saw in the previous rubric, once the saints of the tribulation have all
died, then the prophecy ends because the resurrection occurs and the Day of the Lord
begins.

                     
First Company of Saints – 144,000 – Revelation Seven
                                       (spared the Great Tribulations):
                               They remain in a safe place for 3.5 years

Revelation 12:6 Then the woman fled into the wilderness, where she has a place prepared
by God, that they should feed her there
one thousand two hundred and sixty days (3.5
years)
.

Revelation 12:14 But the woman was given two wings of a great eagle, that she might fly
into the wilderness to her place, where she is nourished for
a time and times and half a
time (3.5 years)
, from the presence of the serpent.

Revelation 3:10 "Because you (Philadelphia) have kept My command to persevere, I also
will keep you from the hour of trial which shall come upon the whole world, to test those
who dwell on the earth.

The 3.5 years of the Philadelphians coincides with the 3.5 years of the Laodiceans.  At the
end of the 3.5 years, the resurrection occurs and God raises the dead incorruptible and
those alive shall be changed.

1Corinthians 15:51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be
changed–
52 in a moment, in the twinkling of an eye, at the last trumpet.  For the trumpet will sound,
and the dead will be raised incorruptible, and we shall be changed.

                   
The Two Witnesses Prophesy for 1260 Days or 3.5 Years.

Revelation 11:3 "And I will give [power] to my two witnesses, and they (the two
witnesses) will prophesy
one thousand two hundred and sixty days (3.5 years), clothed
in sackcloth."

Revelation 11:11 Now after the three–and–a–half days the breath of life from God entered
them, and they stood on their feet, and great fear fell on those who saw them.
12 And they heard a loud voice from heaven saying to them, "Come up here.”  And
they
ascended to heaven in a cloud
and their enemies saw them.

Ac 1:9 And when he had spoken these things, while they beheld, he was taken up; and
a
cloud received him out of their sight
.

Ac 1:11 who also said, "Men of Galilee, why do you stand gazing up into heaven? This
[same]
Jesus (Yahshua), who was taken up from you into heaven, will so come in like
manner as you saw Him go into heaven
."

The 3.5 years of the two witnesses ends 3.5 days before the resurrection.  After the 3.5
days, they stand on their feet and hear a loud voice from heaven saying, “Come up Here”;
and they ascended to heaven in a cloud.  Recall that those alive shall not go before the
dead.  The dead rise first – the two witnesses are part of that category.  In this way, all of
the saints from Genesis to Revelation rise to meet Christ in the air who comes as He went
away – on a cloud.  

A detailed study of the 3.5 years of prophecy – the final half of the seventieth heptad of
Daniel’s prophecy is that it ends at the resurrection of the saints (at the last trumpet –
Tishri 1, 2026AD) when the Day of the Lord begins – 2000 years from the day of Christ’s
baptism in 26AD.  The Day of the Lord is one year of God’s wrath* on the human
governments of the world, for the cause of Zion.  We know this is true because the
prophecy of the two witnesses ends 3.5 days before the resurrection.  All the other 3.5
years of prophecy fits into the same period of time.  Therefore, “The Day of the Lord”
comes after the seventy heptads of Daniel’s prophecy.

*Isaiah 34:8 For [it is]
the day of the LORD’S vengeance, The year of recompense for
the cause of Zion.

Daniel 12:1 And at that time shall Michael stand up, the great prince which stands for the
children of your people: and there shall be a time of trouble, such as never was since there
was a nation even to that same time: and at that time your people shall be delivered, every
one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life,
[Note: JRR: Here we have a Hidden Interval of 2000 years] and some to shame and
everlasting contempt.

Observe that Daniel 12:2 has a gap of 2000 years between the phrase “some to everlasting
life” and “some to everlasting contempt”.  The first phrase is the resurrection of the
righteous and the second phrase is the resurrection of those dammed to eternal death,
which occurs after the White Throne Judgment – 2000 years after the resurrection of the
righteous.

We give the following outline as speculation based on our study of Daniel’s Seventy
Heptads of Prophecy.  One should keep in mind that as the Hebrew Calendar is not an
observable calendar, specific dates could be off a day or two: Matthew 25:13 Watch
therefore, for
you know neither the day nor the hour in which the Son of Man is
coming
.  However, it is unnecessary for us to know the day and the hour; furthermore, any
day could be our last day of life.  

For those who observe the New Moon in order to create their own calendar, we offer a
word of caution.  During this 3.5 years, the world will be laboring under the destruction of
the Josephites, which results in the darkening of the sun and moon with clouds of smoke
and debris.  Observation for the New Moon will not be an option.  Moreover, all of God’s
people will reside in two places: 1) One half of the Church will be in the jurisdiction of
the Beast - the Great Tribulations, and 2) One half will be in a place of protection.  Those
in the Great Tribulation, who have the holy spirit, will lose their physical life, unless they
take the Mark of the Beast.  Moreover, if they take the Mark of the Beast, they will lose
their Eternal Life.  More than likely, those of the Church in the tribulation will not have the
option of keeping the annual holydays and they will keep the weekly Sabbath at their own
peril.  God may provide perfect knowledge for those in the place of protection concerning
the end time prophecy – the events in their immediate future, and the times of the holydays.

We offer the following Prophecy Outline with the understanding that it is probably off by
one or more days because of the calculated calendar.  However, we should probably
consider that this might be providential considering Christ’s words: Matthew 24:36 "
But
of that day and hour no one knows, not even the angels of heaven, but My Father
only.
 Therefore, one could say that the creation of an observable calendar is an effort to
thwart God’s will, from the perspective of the desire to know the perfect timeline for the
prophetic days ahead.

                       
SEVENTY HEPTADS OF PROPHECY OUTLINE
                                                [SPECULATION]

FALL OF 26A.D.
CHRIST’S BAPTISM (TISHRI 15) [ALSO THE DATE OF HIS BIRTH IN 5BC)
BEGINNING OF THE LAST 2000 YEARS OF MAN’S RULE
BEGINNING OF THE FIRST HALF OF THE 70TH HEPTAD OF PROPHECY

SPRING OF 30A.D.
CHRIST’S DEATH (NISAN 14 AT 3PM)
MIDPOINT OF THE 70TH HEPTAD OF PROPHECY

FALL OF 2019A.D.
BEGINNING OF THE SEVEN YEARS OF JACOB’S TROUBLE

SPRING OF 2023A.D.
PHILADELPHIA PORTION OF CHURCH RAPTURED TO PLACE OF SAFETY
MIDPOINT OF THE SEVEN YEARS OF JACOB’S TROUBLE
INSTANT DESTRUCTION OF 1/3 OF THE SONS OF JOSEPH
*
FAMINE DESTROYS 1/3 OF THE SONS OF JOSEPH
JACOB’S TROUBLE CONTINUES (AS SLAVES) IN THE GREAT TRIBULATION
FOR 3.5 YEARS

*SONS OF JOSEPH: ANGLO/SAXON DESCENDANTS

BEGINNING OF THE BEAST POWER IN EUROPE
THE BEGINNING OF THE TIMES OF THE GENTILES
BEGINNING OF THE ABOMINATION OF DESOLATION FOR THE JEWS
LAODICEANS TAKEN INTO THE GREAT TRIBULATIONS AS SLAVES
BEGINNING OF THE PROPHECY OF THE TWO WITNESSES

FALL OF 2026A.D.
END OF THE FINAL 2000 YEARS OF MAN’S RULE
END OF THE PROPHECY OF THE TWO WITNESSES
RESURRECTION OCCURS, SAINTS GO TO HEAVEN – AT LAST TRUMP (TISHRI 1)
END OF THE 70TH HEPTAD OF PROPHECY
SIGN OF THE COMING OF THE SON OF MAN [WITH HIS SAINTS]
DAY OF THE LORD BEGINS - THE SEVEN LAST PLAGUES
ARMIES OF THE WORLD BEGIN TO ASSEMBLE IN JUDEA

JUNE 11 OF 2027A.D.
MARRIAGE OF CHRIST AND HIS BRIDE ON PENTECOST

FALL OF 2027A.D.
BATTLE OF ARMAGEDDON (TISHRI 1)
SATAN BOUND FOR 1000 YEARS (TISHRI 10)
CHRIST’S RULE BEGINS (WITHOUT OPPOSITION) OVER THE EARTH (TISHRI 15)

[NOTE: THE YEAR (FALL OF 2026-2027A.D.), WHICH FOLLOWS THE
RESURRECTION, MAY COUNT AS THE FIRST YEAR OF THE MILLENNIAL
REIGN OF CHRIST.  THE BIBLE CALLS IT
THE DAY OF THE LORD – THE TIME
OF THE SEVEN LAST PLAGUES
.  CHRIST SUBDUES THE EARTH INTO
SUBMITTING TO HIS GOVERNMENT DURING THE DAY OF THE LORD.]

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